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on peer-to-peer dynamics in politics, the economy and organizations
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Buddhist Economics: How to Stop Prioritizing Goods Over People and Consumption Over Creative Activity

Buddhist Economics: How to Stop Prioritizing Goods Over People and Consumption Over Creative Activity | Peer2Politics | Scoop.it

Much has been said about the difference between money and wealth and how we, as individuals, can make more of the latter, but the divergence between the two is arguably even more important the larger scale of nations and the global economy. What does it really mean to create wealth for people — for humanity — as opposed to money for governments and corporations?

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Rethinking Economics: Draft Manifesto: A direction for the reform of economics education

Rethinking Economics: Draft Manifesto: A direction for the reform of economics education | Peer2Politics | Scoop.it
This draft manifesto is intended as a statement to provide a unifying direction for those groups campaigning for economics curriculum reform in universities across the world. Please show your support by signing your name and organisation below.

Sigrid Olson's curator insight, September 15, 2014 11:32 AM

Interesting to think about this manifesto...how (or are) these premises aligned with your economics curriculum?

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Capitalism: People, Planet, Profit & Principles

Capitalism: People, Planet, Profit & Principles | Peer2Politics | Scoop.it

"Economics, and indeed human civilization, can only be measured and calibrated in terms of human beings.  Everything in economics has to be adjusted for people, first, and abandoning the illusory numerical analyses that inevitably put numbers ahead of people, capitalism ahead of democracy, and degradation ahead of compassion."

 
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Catholic Economics, Part 6: How Much We’ve Lost - Aleteia

Catholic Economics, Part 6: How Much We’ve Lost - Aleteia | Peer2Politics | Scoop.it

Besides the good of the individual, there is a good that is linked to living in society: the common good. It is the good of “all of us”, made up of individuals, families and intermediate groups who together constitute society…To desire the  common good and strive towards it  is a requirement of justice and charity…The more we strive to secure a common good corresponding to the real needs of our neighbours, the more effectively we love them. Every Christian is called to practise this charity, in a manner corresponding to his vocation and according to the degree of influence he wields in thepólis. (p. 7)


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FACING UP TO INEQUALITY: NEW APPROACHES BEYOND ECONOMISM | Other News

Grim recent studies reveal the shocking increase in inequality globally, both between and within countries. Anti-poverty economic policies since World War II have done little, except for their notable success in China. Worldwide, the share of nations’ productivity increases going to employees is shrinking – while the share to capital owners, financial firms, corporations and their top executives has mushroomed, as reported in the Economist, Nov. 2, 2013.

 

 

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