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on peer-to-peer dynamics in politics, the economy and organizations
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Pope Francis on the need for structural social change | P2P Foundation

Pope Francis on the need for structural social change | P2P Foundation | Peer2Politics | Scoop.it
“In conclusion, I would like to repeat: the future of humanity does not lie solely in the hands of great leaders, the great powers and the elites. It is fundamentally in the hands of peoples and in their ability to organize. It is in their hands, which can guide with humility and conviction this process …
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Pope Francis calls on governments to create ethical investment markets - Blue & Green Tomorrow

Pope Francis calls on governments to create ethical investment markets - Blue & Green Tomorrow | Peer2Politics | Scoop.it
Pope Francis has urged governments to take action to create a more ethical investment market that has a positive impact on people lives, rather than benefitting a minority. He also described speculation on food prices as a “scandal”.
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Pope Benedict Defends Francis on Markets and Ethics - Codewit World News

Pope Benedict Defends Francis on Markets and Ethics - Codewit World News | Peer2Politics | Scoop.it

Pope Francis commented recently on accusations of Marxism stemming from anti-market language employed in Evangelii Gaudium. Unfortunately overshadowed by his new status as TIME’s Person of the Year (apparently one of the few things that trumps a papal interview these days), the remarks are concise and support the reading  of EG offered here, here, and here.

 
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The Ethical, Moral Economy and Designing Structural Inequality | Turkey Agenda

The Ethical, Moral Economy and Designing Structural Inequality | Turkey Agenda | Peer2Politics | Scoop.it
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Catholic Economics, Part 6: How Much We’ve Lost - Aleteia

Catholic Economics, Part 6: How Much We’ve Lost - Aleteia | Peer2Politics | Scoop.it

Besides the good of the individual, there is a good that is linked to living in society: the common good. It is the good of “all of us”, made up of individuals, families and intermediate groups who together constitute society…To desire the  common good and strive towards it  is a requirement of justice and charity…The more we strive to secure a common good corresponding to the real needs of our neighbours, the more effectively we love them. Every Christian is called to practise this charity, in a manner corresponding to his vocation and according to the degree of influence he wields in thepólis. (p. 7)


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