Cosmopolitanism has become a powerful current in the development of alternative globalisation discourses. Cosmopolitanism springs from strong moral intuitions. In the simplest terms it describes ‘the view that all human beings have equal moral standing within a single world community’ (Hayden, 2004, p. 70). It is a moral-normative conception which gives direction to a number of variants (For example see Binde (2004)). Hayden writes that ‘legal cosmopolitanism contends that a global political order ought to be constructed grounded on the equal legal rights and duties of all individuals’ (Hayden, 2004, p. 70). There are also descriptive accounts which, by contrast, focus on the way planetary governance is being constructed as ‘cosmocracy’ (Keane, 2005) ‘civil society going global’ (Kaldor, 2003) or as ‘sub-political’ agency (Beck, 1999).